In her 2002 album, entitled “Halos
and Horns” Dolly Parton sings a ballad about an old mountain woman who people
come to see from miles around. This woman had a special gift. As Dolly Parton
tells it:
In a little pouch of burlap
Tied with a piece of twine
There were bones all shapes and sizes
Gathered through the course of time
She'd throw them out before you
She swore that she could see
The present, past, and future
She could read your destiny
Tied with a piece of twine
There were bones all shapes and sizes
Gathered through the course of time
She'd throw them out before you
She swore that she could see
The present, past, and future
She could read your destiny
These old bones, I shake and rattle
These old bones, I toss and roll
And it's all in where they scatter
Tells you what the future holds.
These old bones, I toss and roll
And it's all in where they scatter
Tells you what the future holds.
Can the future be foretold? Are our destinies determined at birth? Our
parasha this opens with Jacob settling down in the Land of Canaan. Up to this
point he has led a tumultuous life, filled with exile and wandering, with
family strife, deception and much heartache. At the ripe old age of 130, his
old bones look forward to some rest and tranquility. His younger son, Joseph,
however is disliked by his older brothers. This dislike turns to hatred as
Joseph shares with them his dreams about his future. He dreams that one day his
brothers and his father will bow down to him. Perhaps Joseph understands his
dreams as prophetic, foretelling his and their destinies. His brothers clearly
understand his dreams as aspirational and detest his naked ambition and what
they see as his hunger for power and domination.
One of Joseph’s dreams was that the
sun, the moon and the stars were bowing down to him. It is an interesting image
because most people in the civilized world at that time thought that their destinies
were governed by the stars, that their lives were determined by the position of
the heavenly bodies at the time that they were born. The Akkadian language and
culture, based in Mesopotamia, shaped the understanding of life for all of the
people in the region, including the ancient Hebrews. The Akkadian word
“mazeltu” means “position of a star” in an astrological chart. The word
“mazel”, as in “mazel tov” came from this Akkadian word. When we say it we mean
“congratulations” but its derivation puts its meaning closer to “may your stars
bring you good fortune”. A “shlimazel”,
therefore is a Yiddish word for someone who is star crossed.
There is the old Yiddish joke: What
is the difference between a shlimiel – one who is clumsy- and a “shlmazel” – a
person who is unlucky. A shlimiel is a person who spills a cup of tea -- a
shlimazel is the person who gets it on his trousers.
The prophets Isaiah and Jeremiah
cautioned the people against consulting astrologers to predict their future.
The Rabbis of the Talmud accept the claims of astrology, but hold that they do
not apply to the Jewish people. The
medieval sage Maimonides completely rejects the claims of astrologers, holding
that the belief that the stars influence our fates is theologically incompatible
with the concept of free will.
No one can foretell the future. The
future is, to a large extent, in our hands.
In 2014, Israel’s President Shimon Peres addressed Congress on his
receiving the Congressional Gold Medal. He concluded his remarks by saying:
“Ladies and Gentlemen, I leave you
today with one piece of advice. It is the advice of a boy who dreamed on a
kibbutz but who never imagined where his blessed life would take him. When
Theodore Herzl said: “If you will it, it is no dream.” He was right. Looking
back on the life of Israel, our dreams proved – Not to be too big – But too
small.
“Because Israel achieved much more than I could have ever imagined. So I ask
only one thing of you, the United States of America -- this mighty nation of
dreamers. Don’t dream small. You are great. Dream big. And work to will those
dreams into a new reality. For you and all humanity.”
We should follow the advice of
Shimon Peres and the example of Joseph about dreaming big – both as a nation
and in our own lives. They both achieved
much more than they could have ever imagined – we could too, if we persist in
our dreams, if we don’t give up on them, if we don’t allow ourselves to get
discouraged. Because there are obstacles
to overcome and it is hard work, and because there is no guarantee that we will
succeed. But still we must try. The author Norman Cousins once wrote, “The
tragedy of life is not that we die, but what we let die inside of us while we live.”
In that Dolly Parton song, the old
fortune teller, on her death bed, shares her final words with her daughter.
After a lifetime of telling fortunes she confides her secret, “You just
remember that the magic is inside you/ There is no crystal ball".
Shabbat Shalom
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